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Extra info for The 12 Chinese animals : create harmony in your daily life through ancient Chinese wisdom

Sample text

Above no light can make it lighter, Beneath no darkness can make it darker. Unceasingly it continues But it is impossible to be defined. Again it returns to nothingness. Thus it is described as the Form of the Formless, The Image of the Imageless. Hence it is called the Evasive. Invisible ground of sympathy 59 It is met with but no one sees its face; It is followed but no one sees its back. To hold to the Tao of old, To deal with the affairs at hand, In order to understand the primordial beginnings, That is called the rule of Tao (Ch.

It has been interpreted and translated variously by different Chinese and Western scholars. However, whether the Tao can be translated into words and identified by intellection and rationalization is a question. Even certain Chinese commentators on Taoism have raised the question whether Tao, as it is expounded by Lao Tzu, has any verbally expressible meaning, whether it can be defined. P’o Chü-i, of the ninth century, one of the famous Tang poets, comments on this humorously: Those who speak do not know; Those who know do not speak.

Fa tsang (643-712), the founder of a school known as Hua yen (Wreath) Buddhism, expounding the metaphor of Indra’s net, points out the basic idea of mutual and simultaneous penetration of one in all and all in one. Thus one is all, and all is one. His teaching reminds us strongly of the Taoist principle of unity within diversities. In his commentary on “Identity of All Things,” the second chapter of the Chuang Tzu, Introduction 41 Chang T’ai-yen identifies Fa tsang’s ideas with those of Chuang Tzu.

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