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By G.W. Farrow, I Menon
The treatise consists of discourses among the Bhagavan Buddha and his disciple Vajragarba, and contains discourses among the Bhagavan and his consort. The Hevajra Tantra, like different Buddhist Sutras and Tantras, commences with the Nidanavakyam--evam maya srutam (Thus have I heard). this is often the resource for the disclose of the Upaya, The capacity, the modes of perform.
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The treatise consists of discourses among the Bhagavan Buddha and his disciple Vajragarba, and comprises discourses among the Bhagavan and his consort. The Hevajra Tantra, like different Buddhist Sutras and Tantras, commences with the Nidanavakyam--evam maya srutam (Thus have I heard). this can be the resource for the reveal of the Upaya, The potential, the modes of perform.
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Extra resources for The Concealed Essence of the Hevajra Tantra: With the Commentary Yogaratnamala
These objects and sense faculties do not exist because of their very nature. In terms of the intrinsic nature which is uncreated, transcendent, independent, and self-contained, forms do not exist because they arise, that is, originate from dependent causation (pratityasamutpada). As these phenomenal forms are dependent on previous causes that would demon strate the non-substantiality of phenomenal things. This is the basis of the Wisdom view which must be cultivated in order to co/rectly apply the Process of Generation, the method of purifying the various emotional natures.
24-25. The sacrament and the correct method to obtain the sacrament are described. 26-28. The attitude the yogi should have in his daily life is men tioned. 29. The view regarding the movements of the body and the flow of speech of a yogi at one with the Heruka is given. 30. The syllables of the name Sriheruka are analysed. 31. The beneficial effect of the sacrament of the Vajrakapâla yoga is mentioned. CHAPTER 8 The Circle of the Yogini. 1-18. The method of manifesting the mandala circle of the goddess Nairâtmyâ along with her retinue is described.
Songs may be sung at the same time and also at a later time. These songs, couched in code, should express the Means to the supreme. The Dance is said to be the emanation and the Song the recitation of mantra. With the Dance the disciples can become familiar with the forms of the deities to be emanated. With the Songs the whole assembly is protected and the inimical forces subdued. In this manner the whole assembly is empowered by the Dance and the Song during the Assembly of the Circle of Initiates.
The Concealed Essence of the Hevajra Tantra: With the Commentary Yogaratnamala by G.W. Farrow, I Menon