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Additional info for Sublime Path to Kechara Paradise: Vajrayogini's Eleven Yogas of Generation Stage Practice As Revealed by Glorious Naropa

Example text

You have to practice in order to realize your most subtle air and mind by awakening it. In this practice correct view refers to the realization of this most subtle air and mind. You have to gain these three knowledges in a genuine and uncontrived way, or what we call chiima rna yin ba. Choma here means to generate these know ledges in your mind temporarily or artificially through a process of reflection. ChOma rna yin ba means being able to generate them automatically and without effort. " That thought would arise automatically and would not have to be produced artificially.

This is why we take refuge in them. There are two ways of taking refuge: the first is to take refuge in the Buddha, Dharma, and Sangha that other beings have already achieved. They have the ability to help you. This is called gyu kyab. Gyu means cause; kyab means protection or refuge. The Buddha, Dharma, and Sangha that other beings have already achieved are the gyu kyab because they serve as causes for you to achieve your own Buddha, Dharma, and Sangha. By receiving and practicing the instruction that they themselves carried out, you too will achieve their status in the future; you will have reached a safe place and be saved automatically; you will have gained the ultimate insurance, which is the result Buddha, Dharma, and Sangha.

You and all sentient beings are sitting in front of the object of refuge. Lama means the group of lamas in the center. Dang konchok rinpoche nampa sum means and Precious Three Jewels, which refers to the remaining groups that surround the lamas in the center. The groups to your left and to the front of the lamas' group represent the Buddha Jewel, and the group to your right represents the Sangha Jewel. The mountain of scriptures in back are the Dharma Jewel. La chaktsel shing means I prostrate to you.

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