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By Douglas J. Davies, Visit Amazon's Mathew Guest Page, search results, Learn about Author Central, Mathew Guest,
Arguments for or opposed to the decline of Christianity as a cultural strength to be reckoned with have infrequently taken into consideration the particular strategies wherein culture is transmitted, converted, embraced or rejected through the years. This ebook sheds new gentle at the value of Christianity in overdue glossy Britain via a research of the households of Christian leaders and the transmission of Christian values. Furnishing an image of the way values fostered within the clerical domestic are handed directly to the subsequent new release, shaping the way family members, paintings, civic carrier and faith are lived out in grownup existence, this examine enables a broader dialogue of the way, in our supposedly secular age, the Christian church exerts an oblique impact upon British tradition - not only via its leaders - yet throughout the lives and paintings in their youngsters. Addressing the twin query of ways spiritual leaders impact their youngsters, and the way their teenagers impact society, the authors draw on new basic learn into the reports, ideals and values of Anglican bishops, their better halves and their grownup offspring. Davies and visitor undertake qualitative the way to in attaining a posh photo of the clergyman as a certified whose function has been noticeably reshaped because of pressures from in the church and from secular society. In drawing in leaders whose effect on society has been radical and far-reaching, they current specific insights into how clergy in achieving social strength in an age incredulous to ecclesiastical hierarchy. "Bishops, better halves and kids" marks an enormous improve within the research of the social importance of Christian culture and all it represents in wider British society.
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Additional info for Bishops, Wives and Children
With these dynamics in mind we expressly explored the issue of churchmanship, recognizing that as far as bishops are concerned churchmanship raises distinctive problems of how party commitment might detract from being the focus of unity for all clergy and people. As a background complement for this issue, however, we should not ignore the broad British cultural fact that, in the political world, though members of parliament are elected as party-political persons, once elected they exist to serve members of all parties and none.
Here we are faced with bishops possessing a sacred ofﬁce, related to a despised founder, who are a sign of contradiction and whose mission is to inﬁltrate a networked world with a faith that they must interpret in ways that may ‘inﬂuence those elements in modern culture that militate against any form of religious belief’ (2002: 207). We do not present Beeson’s desire for a distinctive category of ‘visionary leader’ as simplistic idealism, but as reﬂective of the complexity involved in a religious institution cognizant of the equally complex cultural change in which it is set and aware that its major resource of response lies in individuals.
Religious Leadership in a Changing Society 23 Case Study: School and College Inﬂuence One former suffragan and diocesan bishop saw amongst the major inﬂuences on his life that of his father – ‘a quiet and shy man who loved his work’ as a ‘doctor to … a whole community … an example of unfussy dedication’. His mother was the daughter ‘of a Christian Socialist parson’ and, although the household was churchgoing, he did not particularly ‘love church services as a boy’. It was his boarding school – ‘not particularly prestigious’ – that made a considerable impression upon him.
Bishops, Wives and Children by Douglas J. Davies, Visit Amazon's Mathew Guest Page, search results, Learn about Author Central, Mathew Guest,