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By Bingenheimer, Marcus; Analayo; Bucknell, Roderick
The Madhyama Agama or Middle-Length Discourses, belong to the earliest stratum of Buddhist sutra literature. The dialogues among Sakyamuni Buddha and his disciples and fans current the lessons of early Buddhism.
The Madhyama Āgama (Middle-Length Discourses)
The Madhayama Āgama, or center size Discourses, belong to the earliest stratum of Buddhist sutra literature. The dialogues among Śākyamuni Buddha and his disciples and fans current the lessons of early Buddhism on karma, loss of life and rebirth, and the educational of the brain as a way to succeed in nirvana. The audio system usually utilize parables and stories to demonstrate the right kind figuring out of early doctrine.
The Madhayama Āgama used to be translated into chinese language from a now misplaced Indian unique in 398 C.E. It corresponds quite often to the Majjhima Nikāya of the Pali canon, even though a lot of its sutras have parallels in different sections of the Pali canon.
Volume I includes the translations of divisions 1-6 (of 18) and sutras 1-71 (of 222). Translations of the rest divisions and sutras might be released in next volumes.
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Now I too have obtained great benefit on visiting and paying homage to him on this suitable occasion. Great benefit would be obtained by his companions in the holy life if they were to roll up their robes and put them on their heads to carry Venerable Sariputta [around on their heads]. Now I too have 55 431 c rI ' Division I The Madhyama Agama, Volume I obtained great benefit on visiting and paying homage to him on [this] suitable occasion. In this way these two venerable ones praised each other.
A monk practices thus: There is no self, nor is there anything belonging to a self; in the future there will be no self and nothing belonging to a self. What has already come to exist will be abandoned; when it has been abandoned, equanimity will be attained; [I shall be] neither defiled by delight in existence nor attached to contact [through the senses]. Such a practitioner sees the unsurpassable state ofpeace57 through his wisdom, but has not yet attained [final] realization. Practicing thus, to which destination will such a monk go?
48 Division 1 [Meanwhile,] after staying for a few days at Rajagaha, Venerable Sariputta and the monks [who had come] from the [Buddha's] native region put on their robes, took their bowls, and left Rajagaha for SavatthL Traveling by stages, they reached Savatthi, where they went to stay in Jeta's Grove, AnathapiQ<;lika' s Park. At that time Venerable PUQQa MantaQiputta, who had concluded the rains retreat in the [Buddha's] native region, the three months being over, having mended his robes, put on his robes, took his bowl, and left the [Buddha's] native region for Savatthi.
The Madhyama Agama by Bingenheimer, Marcus; Analayo; Bucknell, Roderick