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Extra info for Making Sense of Motherhood : A Narrative Approach

Example text

Clearly, then, the narrative enterprise sits in stark contrast to universalistic notions of instrumental rationality, although at some level a characteristic of narratives is that they are produced as rational responses to particular circumstances. The increasing recognition of the complexity and diversity of human experience, and the shift away from universal notions of agency, has led us to consider other ways of knowing and experiencing the social world. Doing narrative research does not have to The storied human life: a narrative approach 21 entail adopting a totally relativist stance.

The ways in which authoritative knowledge around childbearing operates in Bangladesh is, then, as in other cultures, complex and varied. The exclusion of men from matters related to pregnancy and childbirth points to contrasting patterns of power and authoritative knowledge when compared to those that exist in the West. For example, in the UK the processes of medicalisation have led to men’s increased professional participation in all aspects of reproduction and childbirth. However, the powerful associations of pollution and evil spirits, noted above, may help to explain why men in Bangladesh have not sought to intervene in, or control, this particular aspect of women’s lives.

As noted earlier, the ways in which women and their bodies are viewed within a culture can provide important markers for how authoritative knowledge in relation to childbirth is constructed. At the outset, I was struck by the freedoms that, from a Western perspective, were enjoyed by women in relation to their bodies and their apparent ease with their different sizes and shapes. There were not the same invidious pressures that are perpetuated and reinforced in the West, that compel many women to try to achieve unnaturally thin body forms.

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