The Seminole Baptist Churches of Oklahoma: Maintaining a - download pdf or read online
By Jack M. Schultz
During this modern ethnography, Jack M. Schultz examines the position of faith in a single American Indian society: the Seminole Baptists of Oklahoma. Basing his learn on 4 years of fieldwork, Schultz indicates how the Seminole Baptist church procedure is helping preserve a standard group. the folk Schultz encountered are Baptist. They assemble a number of instances weekly in steepled church buildings for prayers, hymn making a song, and sermons in response to biblical texts. yet additionally they are Seminole, engaging in providers essentially within the Mvskoke language and training local customs, akin to fasting within the woods and developing grave homes to preserve the spirit because it returns to go to the physique. Schultz offers a context for his research through tracing the background of the Seminole to the current day. He then discusses Seminole Baptist ideals and practices, management roles, and the church's organizational constitution, illustrating his observations with a close account of the social lifetime of a unmarried congregation.
Read or Download The Seminole Baptist Churches of Oklahoma: Maintaining a Traditional Community (Civilization of the American Indian Series) PDF
Similar native american studies books
The Kuna of Panama, at the present time the most effective identified indigenous peoples of Latin the United States, moved over the process the 20 th century from orality and isolation in the direction of literacy and an lively engagement with the kingdom and the area. spotting the fascination their tradition has held for lots of outsiders, Kuna intellectuals and villagers have collaborated actively with overseas anthropologists to counter anti-Indian prejudice with optimistic money owed in their humans, therefore turning into the brokers in addition to topics of ethnography.
Hundreds of thousands of individuals in Alberta and Montana communicate Blackfoot, an Algonquian language. however the numbers are diminishing, and the survival of Blackfoot is in a few probability. to aid defend the language whereas it truly is nonetheless in day-by-day use, Donald G. Frantz and Norma Jean Russell collaborated at the Blackfoot Dictionary, released in 1989 to frequent acclaim, and revised in a moment variation in 1995.
Addressing, for the 1st time, the enigma of the way Franz Boas got here to be the significant founding father of anthropology and a motive force within the popularity of technology as a part of societal existence in North the United States, this exploration breaks in the course of the linguistic and cultural obstacles that experience avoided students from greedy the significance of Boas's own history and educational actions as a German Jew.
Sarah Winnemucca Hopkins (Northern Paiute) has lengthy been well-known as a tremendous nineteenth-century American Indian activist and author. but her acclaimed performances and talking excursions around the usa, besides the copious newspaper articles that grew out of these excursions, were principally missed and forgotten.
- Two Women
- Spirits of Earth: The Effigy Mound Landscape of Madison and the Four Lakes (Wisconsin Land and Life)
- Native American Language Ideologies: Beliefs, Practices, and Struggles in Indian Country
- The Cherokees
- American Woodland Indians
Extra resources for The Seminole Baptist Churches of Oklahoma: Maintaining a Traditional Community (Civilization of the American Indian Series)
Action and Page 5 interaction between and among individuals and groups). To illustrate such continuity in the midst of change, this book will investigate the social interactions within a traditional congregation and between congregations of the Seminole Baptist church community. A Critique of Assimilation, Acculturation, and Ethnicity Models Ethnographers have tended to disregard Christianized native peoples, apparently assuming that they have assimilated into the larger Anglo world. , Linton 1940; Powers 1977; Hudson 1976) who have studied them have done so only to contrast Christian natives with more "conservative" and "traditional" native religionists.
He decides at each moment, consciously or unconsciously, how to behave'' (Goffman 1967:36). " It may be withdrawn from him by his social peers "unless he conducts himself in a way that is worthy of it" (Goffman 1967:10). Attention to face (face maintenance and face enhancement), therefore, becomes a primary consideration in virtually all social encounters; and strategic consideration of one's face can easily be viewed as the primary explanation for choices in social action. Socialized members of a community have deep feelings attached to their faces, making them vulnerable to the scrutiny of peers and exposing Page 11 them to social sanctions.
My approach is considerably different from that taken in the past. Previous anthropological studies have usually viewed the adoption of Christianity as an element of assimilation, that is, as a step toward the inevitable total immersion into the dominant Anglo world. Such a perspective does not adequately explain the Seminole Baptist situation. The Seminole Baptists are not assimilated; they are culturally unique and maintain a distinct identity. Moreover, rather than being a huge step toward assimilation into the dominant Anglo system, their adoption of Christianitytheir church systemactually functions to maintain their unique identity as Seminoles within the dominant Anglo system.
The Seminole Baptist Churches of Oklahoma: Maintaining a Traditional Community (Civilization of the American Indian Series) by Jack M. Schultz