The roots of dependency: subsistence, environment, and by Richard White PDF
By Richard White
'Richard White's learn of the cave in into 'dependency' of 3 local American subsistence economies represents the easiest form of interdisciplinary attempt. the following principles and ways from numerous fields - ordinarily anthropology, heritage, and ecology - are fruitfully mixed in a single inquiring brain heavily fascinated by a comparable set of enormous, salient problems...A very refined learn, a 'best learn' in Indian background' - "American old Review". 'This e-book is unique, enlightening, and lucrative. It issues easy methods to a holistic demeanour during which tribal histories and stories of Indian-white relatives might be written sooner or later. it may be prompt to an individual attracted to Indian affairs, relatively within the query of the present-day dependency plight of the tribes' - Alvin M. Josephy, Junior, "Western ancient Quarterly".'"The Roots of Dependency" is a version examine. With a provocative thesis tightly argued, it's broadly researched and good written. The nonreductionist, interdisciplinary technique offers perception heretofore past the variety of conventional methodologies...To the historiography of the yank Indian this ebook is a crucial addition' - W.David Baird, "American Indian Quarterly". Richard White is a professor of heritage on the collage of Washington. he's the winner of the Albert J. Beveridge Award of the yankee old organization, the James A. Rawley Prize awarded by way of the association of yankee Historians and the Francis Parkman Prize from the Society of yank Historians. His books contain "The heart floor: Indians, Empires, and Republics within the nice Lakes zone, 1650-1815", "It's Your Misfortune and None of my very own: A background of the yankee West" and "The natural computer: The Remaking of the Columbia River".
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Extra resources for The roots of dependency: subsistence, environment, and social change among the Choctaws, Pawnees, and Navajos
Culture here controlled economics. Understanding change involves, not finding the invisible hand of economic interests, but rather finding the reciprocal influences of culture, politics, economics, and the environment. For the Indians, the result of these changes was dependency. The idea of dependency has become fashionable in the last fifteen years. First developed by Third World scholars working in or on Latin America and Africa, dependency theory gradually became more and more influential among social scientists, particularly political scientists, who were attracted by its emphasis on international relations.
Force was rarely employed for its own sake; it served other interests. The threat of force merely expedited the working of more elementary factorspolitical, economic, and cultural. Force often explains how change took place; it does not explain why it took place. A more fundamental cause which emerges from an analysis of the histories of these peoples is the attempt, not always successful or consistent, by whites to bring Indian resources, land, and labor into the market. This unifying thread not only stitches together the histories of these nations, but within these histories, it also connects the environmental and social changes of each of the individual societies.
1 Implicit in this view is the idea that any mixed hunting-horticultural economy is merely a transitional step between full hunting and gathering and full agriculture. In the standard materialist scenario, agriculture develops because of the depletion of game and, once developed, encourages larger populations which in turn put greater pressure on the remaining game animals. This population Page 17 growth also necessitates a further expansion of agriculture until eventually game is only a minimal part of the diet or a luxury food.
The roots of dependency: subsistence, environment, and social change among the Choctaws, Pawnees, and Navajos by Richard White