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Extra info for Media and Ethnic Identity: Hopi Views on Media, Identity, and Communication (Indigenous Peoples and Politics)

Example text

In addition, the report estimates that about one-half of American Indian homes in rural areas still do not have telephone service, which is far below the nationwide average. : 5-6). Meeting the demands of the optimistic scenario is neither a quick nor an easy process in Native communities, whose value-based aspirations may not include promoting more tourism or developing competitive skills. On the other hand, there are and will be those for whom developing a home page and surfing and producing on the Internet is easy and natural.

The violence in Native communities is directed towards other Native Americans and could be interpreted as domestic violence, defined as violence within the Native American extended family. ” The root of the anger in domestic violence is toward the oppressor; but the oppressor reacts very quickly to any violence. The great numbers of Native Americans in prisons reflect this. : 29-30). To Natives, the media have clearly been part of the violent social developments in Native communities because they highlight hopeless representations.

J. Smolicz, 1988: 388): “It is erroneous to regard tradition as invariably hindering social change since, in a society with a long established civilization, resilience depends on new developments being incorporated into traditional values. ” The history of Native American media goes back to 1828, when the first American Indian newspaper, the Cherokee Phoenix, came out in present-day Calhoun County, Georgia. It was the first in a series of newspapers published by and for Native Americans (Murphy, 1983: 23-24).

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