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By August von Bulmerincq
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How to provide such things was where the notion of play came in. ” Unpublished PhD thesis, Cornell University, 1997. Some of the material in this section has been adapted from a review I published of Peter Coyote’s memoir Sleeping Where I Fall: A Chronicle (Washington, DC: Counterpoint Press, 1998) in Utopian Studies 12, no. 2 (2001): 287–90. 15 WEST OF EDEN delivery trucks, or stewing venison from a donated, fresh, road-killed deer. No one knew where the ingredients of each day’s feast would come from.
The collective maintained that the desired goal of maximal personal freedom would be realized only when the goods and services essential to social life were provided gratis to all. How to provide such things was where the notion of play came in. ” Unpublished PhD thesis, Cornell University, 1997. Some of the material in this section has been adapted from a review I published of Peter Coyote’s memoir Sleeping Where I Fall: A Chronicle (Washington, DC: Counterpoint Press, 1998) in Utopian Studies 12, no.
Returning to the communes of the 1960s era, I have one last matter to address: the reason for the timing of these communities. Where did this enormous surge of communal energy come from? When I began taking a serious look at the history of the 1960s communes, the standard wisdom was they had either sprung from nowhere, like Athena from the head of Zeus, and thus were simply historical anomalies, or that they had developed in reaction to the degeneration of the counterculture—that is, as the Haight-Ashbury and other similar enclaves devolved from centers of peace and love to crime-ridden hangouts for intravenous drug users, the idealistic remnant fled the city to pursue new and communal ways of living somewhere out on the land.
Die Verfassung der Stadt Riga im ersten Jahrhundert der Stadt by August von Bulmerincq