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By Basarab Nicolescu, Magda Stavinschi

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Put differently, the formal subject of religation is not nature, but the person, or better still, it is personized nature. In itself, religation affects man not as separated from things, but insofar as it affects everything. However, only in man it is formally THE QUEST FOR WHOLENESS 31 (and more) both make and unmake me (they are deconstructible), but I am always bound to them, bound by them, bound to be the way I am because of them. These stories are not simply aural stimulation or a series of small markings on a page.

2001, p. 48] The holistic view is also a product of the evolutionary process. When our ancestors where confronted with a wild beast, the binary representations were not sufficient for survival. If our ancestors had spent their time in analyzing the different parts of the wild animal and the associated pairs of the mutually exclusive contradictories, they would simply have been killed and we would not be here to think about excluded or included middle. The holistic operator erases contradictories and therefore is connected with the action of the included middle.

In other words, the action of the logic of the included middle on the different levels of Reality induces an open structure of the unity of the levels of Reality. This structure has considerable consequences for the theory of knowledge since it implies the impossibility of a self-enclosed complete theory. Knowledge is forever open. The logic of the included middle does not abolish the logic of the excluded middle: it only constrains its sphere of validity. The logic of the excluded middle is certainly valid for relatively simple situations like, for instance, driving a car on a highway: no one would dream of introducing an included middle in regard to what is permitted and what is prohibited in such circumstances.

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Transdisciplinarity in Science and Religion, 2-2007 by Basarab Nicolescu, Magda Stavinschi

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