The Testimonial Uncanny: Indigenous Storytelling, Knowledge, - download pdf or read online
By Julia V. Emberley
Examines how colonial and postcolonial violence is known and conceptualized via Indigenous storytelling.
throughout the research of Indigenous literary and creative practices from Canada, Australia, New Zealand, and the usa, Julia V. Emberley examines the methods Indigenous storytelling discloses and maintenance the annoying impression of social violence in settler colonial international locations. She specializes in Indigenous storytelling in a number of cultural practices, together with novels, performs, performances, media reviews, net museum indicates, and photo novels. in accordance with ancient trauma resembling that skilled at Indian residential faculties, in addition to present-day violence opposed to Indigenous our bodies and land, Indigenous storytellers utilize Indigenous spirituality and the sacred to notify an ethics of hospitality. They supply uncanny configurations of political and social kinships among humans, among the earlier and the current, and among the animate and inanimate. This e-book introduces readers to cultural practices and theoretical texts involved with bringing Indigenous epistemologies to the dialogue of trauma and colonial violence.
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Additional resources for The Testimonial Uncanny: Indigenous Storytelling, Knowledge, and Reparative Practices
Maracle represents the interwoven complexity of race-bound, sexual, and gender differences involved in addressing questions of intimacy and love, without using any singular category to foreclose the significance of how gender, sexuality, and race are entangled in the process of decolonization. Importantly, the significance of her story, like that of Pilkington’s, only becomes evident in the epilogue, where the point of the story returns to haunt the reader and complicate why it is these “lessons” are being delivered and for what purpose.
In the indigenous uncanny, however, as Robinson constructs her story, the problem of doubling, of the use of a surrogate logic of substitution and reproduction, is transformed by an ethical turn toward the Indigenous sacred and spirituality. Part 2, “For a Society against the Racial Invagination of Power,” examines narratives of colonial violence and how various forms of Indigenous storytelling address, in an effort to alter, the seeming inevitability of violence toward women’s bodies and sexuality.
The uncanny, for Freud, is related to the unknown, but not a transcendental unknown. Jentsch’s notion of the uncanny as indicative of “intellectual uncertainty” is incomplete, according to Freud, because it is not intellectual uncertainty that is at issue but what is intellectually unknown, but can, through the scientific endeavors of a psychoanalytical method, be brought into knowledge, into the light of day, as it were. The unknown can be made known through the science of psychoanalysis. . none of us has passed through it without preserving certain residues and traces of it which are still capable of manifesting themselves, and that everything which now strikes us as ‘uncanny’ fulfills the condition of touching those residues of animistic mental activity within us and bringing them to expression” (240–41).
The Testimonial Uncanny: Indigenous Storytelling, Knowledge, and Reparative Practices by Julia V. Emberley