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Additional resources for The Family in Late Antiquity: The Rise of Christianity and the Endurance of Tradition

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Epigram vi: 29 is particularly poignant: 29 TWO TRADITIONS Non de plebe domus nec avarae verna castastae, sed domini sancto dignus amore puer, munera cum posset nondum sentire patroni, Glaucia libertus nam Melioris erat. Moribus hoc formaque datum: quis blandior illo? aut quis Apollineo pulchior ore fuit? Inmodicis brevis et aetes et rara senectus. 136 Most of the inscriptions and literature, however, suggest that alumni were beloved members of the familia, they brought joy to foster-parents and foster-siblings, and they were sorely missed whenever they passed away.

We will examine the practical issues and problems in the domus, as well as the tenor of various power relationships therein. But it is important to remember that the voices we hear from the past are largely wealthy, male ones, whose own interpretations of commonly held 15 TWO TRADITIONS attitudes must be weighed accordingly. That notwithstanding, the final aim here is to provide a basis for comparing the classical and late antique families. The second half of the chapter will consider the early Christian family.

97 Children could thus be appreciated and loved in their own right as well as for the culturally prized characteristics they might display. A child’s proper behavior, then, was not a necessity for love; it merely augmented it. 25 TWO TRADITIONS A child’s role in the family, however, especially when he or she passed the age of 7, was not purely the position of the loved youth. Like every member of the familia, he or she had duties and responsibilities. Since raising children represented a substantial investment in resources for rich and poor alike, their labor was often a valuable commodity.

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