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By Dr. B. R Ambedkar


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The members of the family of Suddhodana were anxiously awaiting the return of Channa in the hope that he might persuade Gautama to return home. 2. On entering the royal stable, Kanthaka uttered a loud sound, uttering his woe to the palace people. 3. " 4. And the women, who were fainting with sorrow, now in wild joy, with their eyes rolling to see the prince, rushed out of the palace full of hope. But they were disappointed. There was Kanthaka without the prince. 5. Gautami, abandoning all self-control, cried aloud—she fainted, and with a weeping face exclaimed: 6.

24. The theory that to be a Bodhisatta for ten lives as a condition precedent for becoming a Buddha has no parallel anywhere. No other religion calls upon its founder to answer such a test. PART V: THE BUDDHA AND HIS PREDECESSORS 1. The Buddha and the Vedic Rishis. 2. Kapila—The Philosopher. 3. The Bramhanas. 4. The Upanishads and their Teachings. § 1. The Buddha and the Vedic Rishis 1. , hymns or chants. The reciters of these hymns are called Rishis. 2. The Mantras are mere invocations to deities such as Indra, Varuna, Agni, Soma, Isana, Prajapati, Bramba, Mahiddhi, Yama and others.

In his second life he acquires Vimala (Purity). The Bodhisatta has now removed all thoughts of lust ; he is kind ; he is kind to all ; he neither flatters the vices of men nor disparages their virtues. 8. In his third life he acquires Prabhakari (Brightness). The intellect of the Bodhisatta now becomes as bright as a mirror. He fully knows and grasps the truths of Anatta and Anicca. His only wish is for the highest wisdom, and for this he is ready to sacrifice anything. 9. In his fourth life he acquires Arcishmati (Intelligence of Fire).

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The Buddha and his dhamma by Dr. B. R Ambedkar

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