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Extra resources for The Archaeology of Kinship: Advancing Interpretation and Contributions to Theory

Sample text

The spatial arrangements of households, other structures, work areas, and so on, are physical expressions of kin group organization that socially reproduce those identities through daily lived experience. , Chang 1958), this knowledge disappeared from archaeological literature on intrasite spatial analyses as archaeologists sought methods by which they themselves could invent their own theories on the subject. , Ashmore and Sabloff 2002; Lewis and Stout 1998; Seigel 1999). Interestingly, a typically more materialistic subfield began to explain community patterns as resulting from ideology (a Hegelian idealist perspective) rather than as a product of social organization.

Sacaton phase red-­on-­buff ware has similar elements but made with less concern for quality of execution. Craft manufacturing and exchange flourished during the Gila Butte to Sacaton phases. Obsidian; ornaments of marine shell, stone, and bone; stone palettes with etched designs along slightly raised edges; and stone incense burners and other objects (sometimes with zoomorphic appendages) were more common during these phases. Figurines were infrequent. Cremated remains were typically placed in urns, bowls, or pits.

If archaeologists seek to understand gender relations and conditions, it should seem obvious that gender should first be contextualized in kinship strategies. Corporate Groups Also from this brief discussion, it should be clear that household and descent groups are corporate groups and that kinship structures membership and access to resources, social support, and obligations. Without these, there would be no need for extended households or descent groups, which is why such groups tend to dissolve when people no longer own resources (as with proletarianization).

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