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Extra info for Sacred Biography in the Buddhist Traditions of South and Southeast Asia (National Foreign Language Center Technical Reports)

Example text

This suggests that the legend about Vasubandhu, too, may be in need of renewed reflection. What, then, did Indian philosophers believe? It appears that, also in the Indian situation, it may not be possible to generalise. Some, it would seem, were willing to believe at least a number of their traditional myths quite literally, others would rather avoid being associated with these improbable tales. Some took the philosophies they wrote about quite literally, others took their distance with regard to at least some of them.

It appears that, also in the Indian situation, it may not be possible to generalise. Some, it would seem, were willing to believe at least a number of their traditional myths quite literally, others would rather avoid being associated with these improbable tales. Some took the philosophies they wrote about quite literally, others took their distance with regard to at least some of them. It is tempting, and I think illuminating, to recall in this connection what Wilhelm Halbfass had to say about the Sanskrit doxographies, texts which offer a survey of ‘all’ or ‘six’ systems or doctrines.

Manohar, New Delhi 2001: 79–96. Minkowski, Christopher: ‘The “Bhûgolavicâra”: a cosmological manuscript from Jaipur’, in: G. U. ): Subhâšiòî: Dr. Saroja Bhate Felicitation Volume. Prof. Dr. Saroja Bhate Felicitation Committee, Pune 2002: 250–263. Minkowski, Christopher: ‘Astronomers and their reasons: working paper on Jyotiÿœâstra’, Journal of Indian Philosophy 30 (2002) 495–514. : ‘Competing cosmologies in early modern Indian astronomy’, in: Charles Burnett, Jan P. ): Studies in the History of the Exact Sciences in Honour of David Pingree.

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