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By J. Krishnamurti

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Life is action, movement, talking, acquiring knowledge and also relationship with another, however deep or superficial. You have to find right relationship if you want to find a right action which is absolute. What is your present relationship with another - not the romantic, imaginative, flowery and superficial thing that disappears in a few minutes - but, actually, what is your relationship with another? What is your relationship with a particular person? - perhaps intimate, involving sex, involving dependence on each other, possessing each other and therefore arousing jealousy and antagonism.

Can the mind ever be in a state - that word `state' implies static, it is not that - can it ever have a quality where it has no movement reaching out, where it is completely whole in itself? This implies understanding meditation. Meditation is not all the nonsense that is going on about it. It is to be free from fear, both physiological and psychological, otherwise there is no love, there is no compassion. As long as there is fear, the other cannot take place. To meditate not to reach something - is to understand the nature of fear and go beyond it which is to find a mind that has no remembrance of something which has caused fear, so that it is completely whole.

Death is absent. The boy waits for three days. On the fourth day, Death appears and apologizes. He apologizes because the boy was a Brahmin; he says, "I am sorry to have kept you waiting and in my regret I will offer you three wishes. You can be the greatest king, have the greatest wealth, or you can be immortal". The boy says, "I have been to many teachers and they all say different things. " Death says: "I wish I had pupils like you; not concerned about anything except that". So he begins to tell him about truth, about the state of life in which there is no time 47 – Ojai, 4th meeting 1980 – 18th Question Ojai, California 4th Question & Answer Meeting 15th May 1980 Fear Question: I am not asking how fear arises - that you have already explained but rather, what is the actual substance of fear?

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Questions and Answers by J. Krishnamurti

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