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Extra resources for Private Life under Socialism: Love, Intimacy, and Family Change in a Chinese Village, 1949-1999

Example text

By the end of the 19905, the majority of villagers still relied on farming to meet their basic needs and to pay state taxes and various local levies. Family sideline occupations provided some desperately needed cash income. By the summer of 1999, more than 30 percent of Xiajia families were raising dairy cows in order to sell milk to a joint venture Nestle factory in the county seat, and several dozen families ran chicken or pig farms. But almost all these operations were small sidelines rather than formal businesses.

Simple—for money. " Two years later I was told that this cadre had designed his strategy around the three "nos": saying nothing, doing nothing, and offending no one. When I checked this with him myself, he did not hesitate to admit it. As a result of his passive leadership, social order deteriorated and a small group of young thugs bullied villagers, even on several occasions beating up cadres (see Yan 1995). Taking advantage of this situation, many villagers refused to pay local taxes and levies.

As James Watson notes: "In fieldwork you live where people live, you do what people do, and you go where people go" (1997: viii). 12 The Organization of the Book Chapter i provides an overview of the changing local moral world in Xiajia village in northeastern China. I first examine the political economy in the community, with a focus on village leadership and the reach of the socialist state into local society. Then I take a closer look at the major aspects of public life, such as sociability, morality, political participation, and the provision of public goods, and review the local kinship organization and social networks.

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