Get Occult and Scientific Mentalities in the Renaissance PDF
By Brian Vickers
The essays during this quantity current a collective examine of 1 of the main difficulties within the fresh historical past of technology: To what volume did the occult 'sciences' (alchemy, astrology, numerology, and typical magic) give a contribution to the medical revolution of the overdue Renaissance? those stories of significant scientists (Kepler, Bacon, Mersenne, and Newton) and of occultists (Dee, Fludd, and Cardano), complemented by way of analyses of up to date authentic and unofficial stories at Cambridge and Oxford and discussions of the language of technology, mix to signify that hitherto the connection has been too crudely said as a move 'from magic to science'. in reality, separate mentalities will be traced, the occult and the clinical, every one having assorted assumptions, objectives, and methodologies. The individuals name into query a few of the obtained principles in this subject, exhibiting that the problem has been wrongly outlined and in line with insufficient historic facts. They define new methods of forthcoming and figuring out a scenario during which significantly diverse and, to trendy eyes, incompatible methods of describing truth persevered side-by-side until eventually the loss of life of the occult within the past due 17th century. Their paintings, for this reason, units the entire factor in a brand new gentle.
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Extra info for Occult and Scientific Mentalities in the Renaissance
In their continuing discussion of the problems involved in this process, two opposed but complementary positions can be picked out . One, which I choose J . D. Y. Peel to represent, argues that we must understand a magical technique, say, in the same way that its practitioners do: If they believe it to be "instrumental," achieving some clearly defined practical result, we falsify the issue by calling the technique "expressive," that is, uttering some personal emotion or drawing on a symbol system.
154). The denial can even be of a wish to buy land or animals (pp . 154-5); whatever the favor denied , it retrospectively becomes the cause of the disaster. The causation is expressed in a narrative reduced to its absolute minimum, similar to that described by the narrator in a novel by Russell Hoban: "A story is what remains when you leave out most of the action; a story is a coherent sequence of picture cards . One : Samson in the vine yards of Timna1; Two : the lion comes roaring at Samson; Three: Samson tears the lion apart.
Lcill ChYlllislry. 's N01'tI SofY1/1II Brian Vickers 30 (1648) contains several " languages" which might seem incompatible to us , Baconian, hermetic, scholastic, Platonic, Christian. A similar eclecticism runs through the work of other seventeenth-century writers, notably Thomas Vaughan and Henry More, who have been too sharply polarized by modern historians. Vaughan was a professed eclectic, believing that natural philosophy and theology , medicine and alchemy were all inseparable. For him reason needed supplementing by illumination, but knowledge was to be gained by hard work, not by mystic insight.
Occult and Scientific Mentalities in the Renaissance by Brian Vickers