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Additional resources for Kosovo Between War and Peace: Nationalism, Peacebuilding & International Trusteeship (Cass Series on Peacekeeping)

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8 above), p. 51. 17 Čolović (n. 1 above), p. 5. 18 Ernst Cassirer, The Myth of the State (New Haven: The Yale University Press, 1974), pp. 53–77. 34 Lene Kühle and Carsten Bagge Laustsen 19 Milne Holton and Vasa D. Mihailovich, Serbian Poetry from the Beginnings to the Present (Columbus OH: Slavica Publishers, 1988), pp. 95–6. 20 Tim Judah, Kosovo. War and Revenge (New Haven and London: Yale University Press, 2000), pp. 4–8; Branimir Anzulovic, Heavenly Serbia. From Myth to Genocide (London: Hurst & Company, 1999), pp.

Battle of Kosovo Polje The 1389 battle of Kosovo Polje – or the Field of Blackbirds – is central to Serbian national self-image. According to the myth, in the fourteenth century The Kosovo myth 23 Serbia was the centre of a rich and large empire, the ambitions of which were challenged by the Ottoman Empire. When the Ottoman Sultan Murad tried to force the Serbian Prince Lazar to submit to his powers, this resulted in war. The highpoint of this conflict, the Battle of Kosovo Polje, ended in Serbian defeat and the death of Prince Lazar, beheaded by the Turks.

Milošević himself had legitimized his reign in accordance with the nationalist and mythic credo before, but the speech at Kosovo Polje was its most explosive manifestation. Then, when the war of words paved the way for a war of bodies, myth became a reality which was lived and suffered. It is to some extent with us even today, making reconciliation between the ‘former’ enemies slow and difficult. The myth of the battle of Kosovo is a story of a military defeat and moral victory. An earthly kingdom was lost to the Ottomans, the Turks, and a heavenly kingdom was gained and came to live on in the mind and soul of the Serbian 20 Lene Kühle and Carsten Bagge Laustsen people, now suffering the hardship of an occupation.

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