Get Kiowa, Apache, and Comanche Military Societies: Enduring PDF
By William C. Meadows
ISBN-10: 0292752121
ISBN-13: 9780292752122
Winner, a call impressive educational Book
For many Plains Indians, being a warrior and veteran has lengthy been the normal pathway to male honor and standing. males and boys shaped army societies to rejoice victories in struggle, to accomplish group provider, and to arrange younger males for his or her function as warriors and hunters. via maintaining cultural varieties contained in music, dance, ritual, language, kinship, economics, naming, and different semireligious ceremonies, those societies have performed a massive position in holding Plains Indian tradition from the pre-reservation period until eventually today.
In this ebook, Williams C. Meadows offers an in-depth ethnohistorical survey of Kiowa, Apache, and Comanche army societies, drawn from large interviews with tribal elders and armed forces society individuals, unpublished archival resources, and linguistic information. He examines their constitution, features, rituals, and martial symbols, exhibiting how they healthy inside of better tribal organisations. And he explores how army societies, like powwows, became a unique public layout for cultural and ethnic continuity.
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Additional info for Kiowa, Apache, and Comanche Military Societies: Enduring Veterans, 1800 to the Present
Example text
That religious symbols establish order out of chaos is substantiated by the fact that people often turn to various forms of religious expression in periods of stress (Geertz 1973 : 99–100; Kracht 1989 : 16). Syncretic religions that arise during nativistic movements are often called ‘‘cults of despair,’’ from their rapid appearance during crisis periods of acculturation (Slotkin 1975 : 17; Jacobs 1987 : 135; Kracht 1989 : 16). The introduction of new cult institutions with syncretic features characterizes ‘‘revitalization’’ movements—nativistic social movements featuring prophecy and a coming utopian state (Wallace 1956 : 264; Ryan 1969 : 188– 189; Kracht 1989 : 17).
That religious symbols establish order out of chaos is substantiated by the fact that people often turn to various forms of religious expression in periods of stress (Geertz 1973 : 99–100; Kracht 1989 : 16). Syncretic religions that arise during nativistic movements are often called ‘‘cults of despair,’’ from their rapid appearance during crisis periods of acculturation (Slotkin 1975 : 17; Jacobs 1987 : 135; Kracht 1989 : 16). The introduction of new cult institutions with syncretic features characterizes ‘‘revitalization’’ movements—nativistic social movements featuring prophecy and a coming utopian state (Wallace 1956 : 264; Ryan 1969 : 188– 189; Kracht 1989 : 17).
Observations of society activities and interviews with tribal members were conducted from October 1989 to the present. Residence in Oklahoma allowed me to conduct lengthy summer visits as well as year-round fieldwork for six years. Reputable and knowledgeable society leaders and male and female tribal members ranging in age from sixteen to ninety-nine were consulted. Younger tribal and nonsociety members provided valuable internal (tribal) yet ‘‘external’’ (nonsociety member) voices. Acculturation Studies The great variety in responses to contact by native peoples in North America suggests numerous factors behind the maintenance of distinct cultural communities.
Kiowa, Apache, and Comanche Military Societies: Enduring Veterans, 1800 to the Present by William C. Meadows
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