New PDF release: Kabbalah and Exodus
By Z'Ev Ben Shimon Halevi
This books units out to teach that the tale of Exodus can also be an allegory of the human state of affairs. the interior which means of the Exodus drama is that the get away from bondage and the Israelites' crossing of the wasteland is ready the soul's trip from being certain through behavior and intuition into turning into an built-in person, at the same time the slave-minded Israelites turned an self sufficient unified humans. Drawing upon scripture, Jewish folklore and Kabbalah, the writer lays out many of the phases of improvement to be taken. This revised version might be of curiosity to students of the Bible and psychologists in addition to these at the non secular direction
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Additional resources for Kabbalah and Exodus
What lands does He possess? What is His power? ' This is the ego reducing everything to its own sensual experience. Moses replied that Heaven was God's Throne and the Earth His footstool, His shield the Clouds, and Lightning his sword; that God created the Universe and brought forth the spirits and souls and nourished and sustained all Existence. Pharaoh answered that he had no need of God, that he had created himself and he had possession of the Nile which is the source of all life in Egypt. So it is with the bodycentred person who cannot accept anything beyond the physical.
This occurs in the state of psychological self-consciousness, upon the lower slopes of the inner mountain of God. Here is the zone that lies between the Spirit and the Psyche, where the two brothers unite and exchange their experiences of the upper and lower worlds. After their reunion they descend int(1 Egypt and address themselves to the Elders of the Children ofIsrael. This means that the mutual knowledge of the inner and outer worlds is brought into the ego consciousness and shown to the more mature parts of the lower psyche.
Seen internally, this passage is saying how the individual is to order and transform his body and psyche so as to permanently experience the Spirit. Viewed externally, Moses is about to be given the highly responsible task of bringing a group of souls from a low state of being into the highest most people can reach in one life-time. ' In this 54 Moment of Decision the task is offered, not forced, because it must be an act of free will. In response the stunned Moses backs away. ' Moses cannot believe it is he that has been selected; that the Divine is addressing him, that his level of development is sufficient even to be considered for the task.
Kabbalah and Exodus by Z'Ev Ben Shimon Halevi