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Indeed, according to Vives, the Sophistic tendency in Greek culture had Renaissance Antecedents 13 obscured the clarity of wisdom and insight shared by Moses, the Egyptians, the Druids, and the Seven Wise Men. (De initiis, sectis et laudibus philosophiae, in J. L. Vives, Opera (Basle, 1555), Vol. II, p. 4). Socrates had made it possible for philosophy to take a renewed, authentic interest in man, and his methods and teaching influenced all subsequent forms of Greek philosophy. The three Academies (Plato, Arcesilaus, Cameades), Stoicism, the minor sects - and even Epicureanism, with its concept of voluptas - were all descended from him (De initiis, pp.

Interest in the history of thought came about in the fifteenth century as a result of the humanist movement which was dedicated to the recovery of classical antiquity. Garin has pointed out that the movement towards classical thought on the part of the humanists was not an attempt to reinstate a world which had been lost during the course of centuries of decadence and barbarism. On the contrary, it represented an effort directed towards the historical recreation of an era which, although past, was significant for human history and of perennial interest in the world of culture and thought (cf.

The historical purpose is in this case subordinated to the rhetorical aim of convincing the educated man of the usefulness of philosophizing, when he has once liberated himself from the preoccupations of the school and from vain subtleties, and started to cast his gaze towards the study of true humanity. In the rather different cultural ambience of Spain and the Low Countries, but still within the same sphere of humanist-reformist inspiration, the scholar Juan Luis Vives published his De initiis, sectis et laudibus philosophiae (Louvain, ISIS).

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Jagdwaffe Vol 4 Sect 3 The War in Russia November 1942-December 1943

by Kenneth

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