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Additional resources for International Encyclopedia of Marriage and Family

Example text

M ONTGOM E RY California State University India University of Kansas In-Law Relationships (1995) A M I R H. M E H RYAR C H RI STI M O ORE Institute for Research in Planning and Development, Tehran, Iran Iran Howard University Therapy: Family Relationships M ARYGOLD S. M E LLI The University of Wisconsin Law School Child Custody E LIZAB ETH G. M E NAG HAN The Ohio State University Stress M YRIAN C ARBAJAL M E N D OZA University of Fribourg Peru C HARLE S R. M E NZI E S University of British Columbia Canada First Nations Families S USAN J.

Confucianism —1000— K O R EA declares the family the fundamental unit of society, responsible for the economic functions of production and consumption, as well as education and socialization, guided by moral and ethical principles (Lee 1990; Park and Cho 1995a). In its teachings, Confucianism has traditionally deified ancestors, institutionalized ancestor worship, and delegated the duties of ritual master to the head of the male lineage, that is, to the father and husband. Confucianism is a familial religion (Lee 1990).

The erosion of the dowry tradition, which would have required men to pay for the acquisition of additional wives, also mitigates the economic implications that arise from polygyny. Conclusion Evidently, family and marriage relations in Kenya are gradually changing in response to the changing social and economic environment. In this regard, indigenously favored family systems are eroding, either through complete abandonment or evolution into more viable forms that are conventional with modern Kenya.

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