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Extra info for Indian Philosophy: An Analytical Study

Sample text

His account does not refer to perceptual errors and illusion. The problem is logical and is mistakenly presented to be psychological or ontological because of the material mode of speech through which the arguments are actually presented. , the logical thesis of Anyathdkhydti is unfortunately clouded. The early Nyaya argument, at least in this context, is purely formal without having any prior commitment to any form of ontology. With little modifications the central arguments, that are developed by Vipantakhydtivdda and Sadasatkhydtivdda, can also be shown to be the instances of formal type.

It is 40 Indian Philosophy : An Analytical Study unjust to blame God for his sufferings consequent upon his activities performed in previous life. The sense of freedom is ensured in the manner that if a person wants to better his condition, he can do so by the performance of requisite karmas. Particular karmas give rise to particular consequences. It is claimed that by ensuring freedom, the doctrine of karma is based on moral foundations. "5 From what has been stated before, it can be noted that the doctrine of karma has certain key-points for its formulation.

240. 5. , 1970, p. 47. 6. , "The nature and History of Hinduism" in The Religion of Hindus ed. W. , 1953, p. 22. 7. , 1971, p. 229. 8. , 1949, p. 47. 9. Op. , p. 243. 10. C , op. , p. 81. 11. , The Gospel and India's heritage, London : SPCK, 1942, p. 116. 12. C, op. , pp. 63-64. 13. , p. 64. 14. Osborn, W. Arthur, The meaning of Personal Existence, Wheaton, Illinois : Theosophical Publishing House, 1966, p. 116. 15. Mackenzie, John, op. , pp. 225-26. 16. C. Peto, 1961) and Twenty cases suggestive of reincarnation (New York : American Society for Psychical Research, 1966).

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