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Additional info for Einleitung in die Liv Esth und Curlandische Rechtsgeschichte und Geschichte der Rechtsq

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18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. northern Aegean and Propontis, and of the coasts of western Asia Minor. Thuc. I 96 1, cf. 99 2. Thuc. I 96 2. Delos had long been a centre of worship and celebration for the neighbouring islanders, the Athenians and the Ionian Greeks of the eastern Aegean; Thuc. III 104. It thus symbolised unity. Compare Thuc. II 13 3, where expenditure on “the Propylaia of the Akropolis and the other buildings” is mentioned. The Parthenon is not named by Thucydides, and counts here merely as one of “the other buildings”.

Thuc. V 45; compare III 10 1 on the need for allies to be of similar character. 63. Thuc. I 19. 64. Thuc. I 95 7. 65. Thuc. 1 95 4. 66. Thuc. I 95 6–7. 67. See de Ste. Croix, Origins, 298–307. 68. ] Ath. Pol. , Life of Aristeides 25 1. 69. Hdt. I 165. 70. g. Meiggs, AE, 46. 71. See n. 69. 72. Larsen, Harvard Studies in Classical Philology, 51 (1940), 187–8. 73. Jacobson, Philologus, 119 (1975), 256–8 and evidence there cited. In different ways, both Jacobson and de Ste. Croix (Origins, 298, n. 1) compare the oath of the Delian League with oaths of the Hittites (a people of Asia Minor whose culture flourished in the second millennium BC).

9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 33. 34. 35. 36. northern Aegean and Propontis, and of the coasts of western Asia Minor. Thuc. I 96 1, cf. 99 2. Thuc. I 96 2. Delos had long been a centre of worship and celebration for the neighbouring islanders, the Athenians and the Ionian Greeks of the eastern Aegean; Thuc. III 104. It thus symbolised unity. Compare Thuc. II 13 3, where expenditure on “the Propylaia of the Akropolis and the other buildings” is mentioned.

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