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Extra info for Effects of Anisops sardea (Hemiptera: Notonectidae) on oviposition habitat selection by mosquitoes and other dipterans and on community structure in artificial pools

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That religious symbols establish order out of chaos is substantiated by the fact that people often turn to various forms of religious expression in periods of stress (Geertz 1973 : 99–100; Kracht 1989 : 16). Syncretic religions that arise during nativistic movements are often called ‘‘cults of despair,’’ from their rapid appearance during crisis periods of acculturation (Slotkin 1975 : 17; Jacobs 1987 : 135; Kracht 1989 : 16). The introduction of new cult institutions with syncretic features characterizes ‘‘revitalization’’ movements—nativistic social movements featuring prophecy and a coming utopian state (Wallace 1956 : 264; Ryan 1969 : 188– 189; Kracht 1989 : 17).

That religious symbols establish order out of chaos is substantiated by the fact that people often turn to various forms of religious expression in periods of stress (Geertz 1973 : 99–100; Kracht 1989 : 16). Syncretic religions that arise during nativistic movements are often called ‘‘cults of despair,’’ from their rapid appearance during crisis periods of acculturation (Slotkin 1975 : 17; Jacobs 1987 : 135; Kracht 1989 : 16). The introduction of new cult institutions with syncretic features characterizes ‘‘revitalization’’ movements—nativistic social movements featuring prophecy and a coming utopian state (Wallace 1956 : 264; Ryan 1969 : 188– 189; Kracht 1989 : 17).

Observations of society activities and interviews with tribal members were conducted from October 1989 to the present. Residence in Oklahoma allowed me to conduct lengthy summer visits as well as year-round fieldwork for six years. Reputable and knowledgeable society leaders and male and female tribal members ranging in age from sixteen to ninety-nine were consulted. Younger tribal and nonsociety members provided valuable internal (tribal) yet ‘‘external’’ (nonsociety member) voices. Acculturation Studies The great variety in responses to contact by native peoples in North America suggests numerous factors behind the maintenance of distinct cultural communities.

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