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Extra info for Deconstructing Barth: A Study of the Complementary Methods in Karl Barth and Jacques Derrida

Sample text

2 George Lindbeck's Study of Barth's Writing Lindbeck's study draws attention to the way in which, for Barth, the actual text of the Bible has an importance that cannot be matched. 122 He goes on to discuss the importance of not projecting experiences into the text but of examining what happens when the text controls communal reading (intratextuality) and Christians come to live in what Barth described as "the Strange New World within the Bible". This, as he argues, has a profound effect on the way in which people absorb experiences from the outside world into their experience of the textual one of the Bible's world.

34. , A Scholastic of a Higher Order: The Development lif Karl Barth's Theology, 1921-31. l ff. 115 OfGrammatology, op. 158. 44 understanding on to these texts in order to gain access and extract meaning from them. I contend that Barth's "no view" of God and his understanding of the viewing point of the texts of scripture as being a point on which one cannot stand, is an important clue to Barth's essentially deconstructive reading of the texts of scripture. The "sigh" or the "viewpoint" of which he speaks, I think, is the signifying structure that constitutes his theology: discourse in the space between the writer and his intentions.

For example, although Derrida is noted for his critique of Western metaphysics, he also frequently points out that one cannot step outside of that tradition. Of Hegel, whose project of idealistic monism is anathema to deconstructive thought, he writes, "Misconstrued, treated lightly, Hegelianism only extends its historical dominion; finally unfolding its immense enveloping resources without obstacle. "72 Similarly, Barth observes that, "It is as impossible to pass by Hegel as it is to pass by Kant!

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