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Extra info for Contextualizing Family Planning: Truth, Subject, and the Other in the U.S. Government

Sample text

We can trace such genealogies of liberal brutality—both ontological and physical—in all liberal apparatuses that aim to constitute or preserve “bourgeois subjectivity” that is, in the governmental apparatuses regulating the family, child rearing, domesticity, ownership, self-restraint, work ethic, criminality, deviance, and so on. Thus, bourgeois identities and bourgeois order, as shaped by “modern” liberal discourses and apparatuses, were and remain founded on strategic Government, Truth, and Subjectivity 25 constructions of difference from a f luctuating set of Others (see Stoler 1995, 11).

And identities orbit around a handful of “fictitious unities”—race, ethnicity, culture, religion, nationality, profession, sex, sexuality, gender, and so on—that organize self hood and difference. This is not to deny the permanently ref lexive nature of identity-making processes, since a sense of “I” or “Us” is permanently reformed and reasserted in relation to both a genealogical narrative of one’s identity and to present power relations that shape and confine this identity. Building an identity is a process of continuous ref lection upon the I and the Other, of relocating or The Other in Liberal Governmentality 45 consolidating the boundaries between the two, and it is on those processes that transformative political activity must intervene.

In most cases, delivery will take place in a biomedical institution, under expert control. Subsequently, innumerable experts will teach the mother how to feed, wash, interact with, and educate the child. “Psy” experts in child development will both survey her parenting practices and teach her how to self-survey. Toy and clothes manufacturers will help her choose how her child will dress and play. In the end, the liberal woman will usually find utmost fulfillment, and therefore freedom, in her unconstrained choice to become a mother.

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