Catching the Thread: Sufism, Dreamwork, and Jungian - download pdf or read online
By Llewellyn Vaughan-Lee
Religious existence is a technique of internal transformation within which the complete psychic constitution of the seeker is modified. Exploring the brink among psychology and spirituality, Llewellyn Vaughan-Lee exhibits how dreamwork courses us in this internal trip and is helping us to appreciate the various phases of the trail. He explores the mental dynamics of the connection with the trainer, so usually misunderstood within the West, after which describes what's not often pointed out within the nice non secular literature of the realm: how the soul of the disciple merges with the soul of the instructor. This publication is a reedited model of the decision and the Echo, mixed with one of the most very important fabric from the author's first booklet, the sweetheart and the Serpent.
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Extra info for Catching the Thread: Sufism, Dreamwork, and Jungian Psychology
Their values become our values, and the fact that the dreamer is the king’s mistress indicates the way the dreamer allows her true femininity to be used for another’s pleasure. She suffers the collective plight of the feminine made subservient by centuries of patriarchal pressure. Many women of today, even the most strident feminists, prostitute their inner goddess on the altars of a 21 Catching the Thread male-dominated culture. For behind the pressure that has made women subservient to men lies an inner and more powerful dynamic: the repression of the feminine principle itself.
I seemed (in the dream) to have all the words, but I hadn’t written it down. No matter! I affirm it anyway. Listen, there’s no Teacher or any other form in this. I’m all alone. There’s no group—there doesn’t have to be. Anybody in the group who experiences this knows he needs nobody else. I am all of them when I am absolutely, lovingly myself. All along I’ve been this—just didn’t let it happen. ” What a difference that makes!
She feels the presence of her prince but does not see his face, for he is in truth an invisible lover. He is without form, just as love itself is without form. Her love for her prince will take her home. He will become everything for her and their love will transform her. When she wakes from the dream she knows this; she knows that she is going home. ” One sip of the wine of love and one is lost forever. The world turns sour and one will do anything, even die, for just another sip. In the words of Abû Sa‘îd ibn Abî-l-Khayr, “Love is God’s trap,” and the pain of separation is a poison that slowly kills us, until we no longer exist, and all that remains is the Beloved.
Catching the Thread: Sufism, Dreamwork, and Jungian Psychology by Llewellyn Vaughan-Lee