Download PDF by Mark D. Jordan: Authorizing Marriage?: Canon, Tradition, and Critique in the
By Mark D. Jordan
The competitors of felony reputation for same-sex marriage often attract a "Judeo-Christian" culture. yet does it make any feel to talk of that culture as a unmarried educating on marriage? Are there components in Jewish and Christian traditions that truly authorize non secular and civil attractiveness of same-sex undefined? And are modern heterosexual marriages good supported by means of these traditions? As evidenced through the 10 provocative essays assembled and edited by means of Mark D. Jordan, the solutions will not be so simple as many might think. the students of Judaism and Christianity accrued the following discover the problem via quite a lot of biblical, old, liturgical, and theological proof. From David's love for Jonathan during the singleness of Jesus and Paul to the all-male heaven of John's Apocalypse, the gathering addresses pertinent passages within the Hebrew Bible and the hot testomony with scholarly precision. It reconsiders even if there are biblical precedents for blessing same-sex unions in Jewish and Christian liturgies. The e-book concludes by way of reading common non secular arguments opposed to such unions and offers a complete reaction to claims that the Judeo-Christian culture prohibits same-sex unions from receiving spiritual attractiveness. The essays, so much of that are in print right here for the 1st time, are by way of Saul M. Olyan, Mary Ann Tolbert, Daniel Boyarin, Laurence Paul Hemming, Steven Greenberg, Kathryn Tanner, Susan Frank Parsons, Eugene F. Rogers, Jr., and Mark D. Jordan.
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Additional info for Authorizing Marriage?: Canon, Tradition, and Critique in the Blessing of Same-Sex Unions
And they may in fact have been inspired, as we have seen, by the teachings of Jesus himself. I now turn attention, though, to an obvious source for early Christian thinking about marriage and family: Paul and Paulinism. 20 As we can see from 1 Corinthians 7, Paul was no proponent of marriage or the traditional family. He preferred that all Christians follow his example and remain unmarried. But he believed that some Christians, perhaps even most Christians, would be too weak to avoid the dangers of desire without sexual activity in marriage.
Though the stigma and shame associated with births “out of wedlock” have gradually diminished, they are still present—as is proven by the fact that cohabiting couples so often decide to marry when they become or decide to become expectant parents. Marriage legitimates childbirth. But it necessarily therefore declares other births illegitimate. Why should the church want to allow any of its children to be thought “illegitimate”? ” Bastard children are not created by the absence of marriage, but by marriage itself.
22:30, and Luke 20:34–35; and third, the marriage feast (gamos) settings of a few of Jesus’ parables, teachings, or miracles (Matt. 22:2, 25:30; Luke 12:36, 14:8; and John 2:1–11). , in Luke 14:26, “If one comes to me and does not hate his own father and mother and wife and children and brothers and sisters . . he cannot be my disciple,” the translation “wife” is appropriate because of the familial relationships being listed). Aside from these references, the very important Jewish and GrecoRoman institutions of marriage in antiquity are absent from the New Testament stories of Jesus.
Authorizing Marriage?: Canon, Tradition, and Critique in the Blessing of Same-Sex Unions by Mark D. Jordan